2024 NECO History Answers:
HISTORY OBJ
1-10: ECACABDADB
11-20: AECCBEBDBC
21-30: CECEBEEBCB
31-40: CABEDCACAD
41-50: BBEACBDABD
51-60: ACCEAADBDA
COMPLETED
HISTORY THEORY
(1)
(i) Limited time frame: Archaeology can only provide data from the past, and its reach is limited to the availability of physical and material remains.
(ii) Lack of written records: In non-literate societies, like ancient Nigeria, archaeology relies solely on material remains to reconstruct history.
(iii) Theoretical perspectives: Archaeology is a diverse field with different theoretical approaches, which can lead to varying interpretations of the past.
(iv) Incomplete picture: Archaeological evidence may not provide a comprehensive understanding of the past, requiring historians to supplement with other sources like oral tradition and written records.
(v) Destruction of evidence: Archaeological evidence can be destroyed or degraded over time due to natural processes or human activities, limiting its availability and usefulness.
(vi) Focus on material culture: Archaeology primarily focuses on physical remains, making it challenging to understand non-material aspects of culture, like language, beliefs, and practices.
(vii) Specialized expertise: Interpreting archaeological evidence requires a range of skills, including knowledge of historical context, cultural practices, and scientific techniques.
(4)
(i) Muslim preachers and scholars living among the people: Muslim preachers and scholars lived among the Yoruba people, allowing them to build relationships, understand the local culture, and share their faith effectively.
(ii) Itinerant preaching: Muslim scholars and preachers traveled throughout Yorubaland, preaching and teaching about Islam in markets, towns, and villages.
(iii) Literary works: Islamic scholars used literary works, such as books and pamphlets, to spread Islamic teachings and ideas.
(iv) Trade relations and cultural exchange: Trade relations and cultural exchange between Yoruba, Hausa, and Nupe communities helped spread Islamic ideas and practices.
(v) Growth of Sufism: The growth of Sufism in Yorubaland emphasized spiritual purification, mysticism, and personal devotion, making Islam more appealing to many Yoruba people.
(vi) Modernization of Islamic education: The modernization of Islamic education in cities like Ilorin made it more accessible, organized, and appealing to many Yoruba people.
(vii) Influence of colonialism: Colonialism led to increased conversion to Islam, as many Yoruba people sought to associate with the dominant global power and access education and economic opportunities.
(viii) Public preaching: Public preaching became an integral part of Yoruba mass culture, making Islam more visible, attractive, and accessible to many people.
(6)
(i) Spiritual leadership: Usman Dan Fodio’s leadership as “Commander of the Faithful” (Amir al-Mu’minin) united the emirates under a single spiritual authority, providing a shared sense of purpose and direction.
(ii) Loose confederation: The emirates maintained a degree of autonomy, managing their internal affairs while acknowledging the Caliphate’s overall authority. This allowed for local self-governance and flexibility.
(iii) Centralized dispute resolution: Succession disputes and other important matters were referred to Sokoto for resolution, fostering unity and stability. This ensured that conflicts were addressed in a fair and consistent manner.
(iv) Colonial influence: During the colonial era, the British indirect rule policy maintained the Caliphate’s structure, utilizing traditional leaders and institutions. This helped preserve the Caliphate’s unity and influence.
(v) Centrality of the Sultan: The Sultan of Sokoto remained a unifying figure, holding significant political and spiritual influence across Northern Nigeria. The Sultan’s leadership helped maintain cohesion and coordination among the emirates.
(vi) Shared legal framework: The Maliki school of law was widely applied, providing a common legal foundation across the emirates. This shared legal framework facilitated cooperation and consistency in governance.
(vii) Decentralization of power: Legislative and executive functions were distributed among local, state, and federal bodies, ensuring a balance of power and promoting cooperation among the emirates. This decentralization prevented any one emirate from dominating the others.